Who knew Locke and Hobbes were
still being brought up in the 21st century, outside of Polisci 101 I
mean. While watching the new show “Revolution” on NBC I realized the two
separate groups portrayed in the show follow the beliefs of both Hobbes and
Locke.
For those of you who don’t know or simply
don’t have time for TV, “Revolution” shows the U.S. after a mysterious power
outage. Everything that ran on any form of electricity, from cell phones to
computers suddenly went off and never turned back on. We meet the main
characters fifteen years after the “black out,” or loss of power. The United
States doesn’t exist anymore. Instead the U.S. has been broken up into multiple
republics, run by absolute dictators (sound familiar yet?) The one we are most
familiar with at this point in the called the Monroe Republic. Sebastian Monroe
has control of the majority of all firearms, as rare as they are now, and his
militia enforces anything and everything Monroe deems “necessary.” When people
see the militia coming, they hide if they can or they do whatever it is they
ask, because they fear the militia more than they want to protect what is
theirs. (Please tell me this is starting to ring bells!)
If it hasn’t, let me lay it out for
you. In Hobbes’ The
Leviathan, Hobbes believes that when a government goes into effect, it
is because one man gains all of the weapons and power; everyone else follows him purely out of fear. Monroe follows this definition to a T, in
“Revolution.” He does not allow civilians to own firearms, giving him military
superiority over the majority of the population. There is, however, a rebel
group trying to fight against Monroe, which The
Leviathan does not mention about government. This rebellion is trying to
bring back the government of the United States of America, as opposed to the
Monroe Republic. But there is also another story to this show besides the
government.
The audience mostly follows the
story of a young woman named Charlie as she tries to find her brother, who was
taken by the militia. Their father is believed to have known how and why the
black out occurred and even how to turn the “lights” back on. When the militia
comes to get their father, he is accidently shot and the militia takes
Charlie’s brother, Danny, instead. As Charlie intends to search for Danny by
herself, but two other people from her small community choose to go with her.
This is something neither of them has to do. They are not related to Danny, in
no way are they responsible for him and they are not to blame for Danny being
taken. Regardless, they still choose to go with Charlie, even against Charlie’s
own will. (Hmmm…people working together…familiar much?) Charlie goes in search
of her uncle, Miles, at her father’s suggestion and he also agrees to help her
get Danny back, even though he has never met Danny or Charlie, he agrees to
help them on the bases of their family ties and nothing else. Charlie is not
threatening him. She is not bribing him. All she can do is ask, beg, Miles to
come with her.
I will admit that this does take
Locke farther than what he wrote in his Treatise.
In The
Second Treatise, Locke says we should be part of communities only if it
does not cause harm to ourselves. In “Revolution,” it is obvious those helping
Charlie are risking harm to themselves and I don’t want to spoil this series
for anyone, but you do see harm come to these individuals as their quest
continues.
In closing, I think it’s
interesting how today in the 21st century, when a writer decides to
write about a situation that is, basically, post apocalyptic, society is thrown
back into a state of nature similar to the one described by Hobbes and Locke
written centuries ago. Those who were or are involved in the government, or
even society in the big cities, in this state of nature support Hobbes’ idea
that you cannot trust anyone. While those who have no experience with the
Republic, or have stayed in more rural areas, have a more “Locketian” view of
human kind being inherently good. For example Charlie regularly convinces
Miles to not kill individuals working for the militia. By no means do I know if
the writer was inspired or drew on the Locke’s and Hobbes’ writings, but the
similarities are awesome, surprising, and worth discussing.

I've never seen this show, but it sounds really interesting and I think I may start watching it (after all, there are only four episodes so far). From what you explained about the show though, I have a good picture of what is happening. It seems like these people are under a Leviathan, just as Hobbes' would have suggested. I would also hazard a guess and say that life is pretty crappy for people who are being ruled by Monroe and the other dictators. Obviously, in this "truest" form of Hobbes' government life sucks and the people aren't represented and they aren't treated fairly and everything, but I still think that part of Hobbes' philosophy still can have a positive impact in today's world. Namely, the idea that a state should be run with some degree of fear. I just think that "fear" means something other than threatening to kill people and things of the like. What if we defined "fear of government" as "the government holding power over it's constituents and using this power to give people incentives to stay within the fair rules already laid out", doesn't that sound a lot like governments today? After all, a government that said we shouldn't do something, but then it creates no "fear" and we all do it anyway, isn't a very effective government. The United States of America (as well as all developed countries) has a defined set of rules, and often people are scared (in fear) of being caught doing something illegal, and therefore they don't do it. For example, maybe I want to cheat on my taxes (I'd save a lot of money) but I know there's a good chance I'll get in trouble for it. I won't do it, and I won't do it out of "fear" of getting in trouble with the government.
ReplyDeleteThis is not to say that I agree completely with Hobbes, I just think some of his ideas about the relationship between the government and it's people should still be considered in today's world.
I think that you bring up an interesting idea here. You seem to suggest that although Hobbes and Locke propose polar ideas, they still have the ability to exist at once. Or did you mean to suggest that each exists due to a certain personality—the brave fit Locke’s ideas and the cowardly Hobbes’? As you relate it to the show, it seems as if it could go both ways. Those unafraid of the fear of being killed) are not affected by the only fear you describe that lets others fall into a dominantly Hobbesian structure of government. Those unaffected then adopt Locke’s theories in order to coexist on the perimeters of the established and enforced republics. Thus, it appears to depend on the individual in this certain circumstance.
ReplyDeleteYou also seem to suggest that the Hobbes and Locke theories can only exist today in an environment much more simplistic than is possible with modern communication systems. I tend to agree with you on this point. With fast communication today, under both government systems people will be exposed to too many other ideas to either stay true to a government that has all the control or remain loyal to contracts outlined by Locke because of the temptation to cheat.
I find this quite interesting too; from what I am seeing, I think the show is more oriented towards the two theories existing at the same time. I also believe that this show shows how Hobbes and Locke still arise even in the slightest ways even today, this shows how innovative and game-breaking their ideas had influenced society before. And ultimately, I agree it is crucial to analyze how the individuals act in the situation to justify if they act in a Hobbesian manner, Locksian manner, or both.
DeleteI think that you made a strong connection between Revolution and Hobbes/Locke. As a big fan of the show, I really enjoyed this post, especially your comparison between the establishment of the Monroe Republic and Hobbes' description of how a government forms. I think that the concept of fear in relation to government is perfectly captured in Revolution and it makes me think about some present-day countries where people do live in complete fear of a dictator and/or their government.
ReplyDeleteWhile I do agree that the various connections between the post-apocalyptic world in "Revolution," and Locke and Hobbe's writing are very interesting, I dont think that they are very surprising, as it isnt a very original idea. Countless movies, tv shows, and books have discussed this question of a post-apocalyptic world and the lives of those who survive, especially recently with the end of the Mayan calendar approaching. If you look at "The Book of Eli," starring Denzel Washington, a similar world to that of "Revolution," is illustrated, however people are searching for the power of religion, instead of physical electrical power. In "I Am Legend," a classic mediocre Will Smith movie not to be confused with "I Robot", you see a similar plot in which Dr. Neville, fights to find a vaccine to save the human race from becoming zombies. And the "Lord of the Rings," trilogy illustrates a kind of ancient post-apocalyptic world in which all creatures of the Middle-Earth fight to bring peace back to the world. So while I'm not surprised in the connections between Locke and Hobbe's writing to really any literary work, I do not think it speaks illy of any of the movies or tv shows I mentioned. Instead I think that it speaks to the foresight of Locke and Hobbes and the idea that writers today still believe these century old documents to be relevant.
ReplyDelete