This week I
found myself immersed in the beautiful realm of college sports, and (of course)
in particular, Michigan sports. I write this in the painful hours following the
loss to Ohio State but with the desire of dissecting a broader phenomenon of
human behavior – competition.
We read
Locke’s, Rousseau’s, and Hobbes’s paralleling discussions of social contracts –
which they explained to be necessary to invoke in curing humanity from certain
natural human phenomenon, and as an escape from the state of nature. But the
“official” social contracts we make with and amongst ourselves on a national
scale are only one level of the complex society that we have created away and
apart from our original state of nature.
Despite the
plethora of perspectives that we may prescribe to, it is inevitable that there
do exist people functioning on a competitive mindset. It’s the foundation of
the capitalist economy, the dynamic of the creation and upholding to centuries-old
nations and empires, and the basis of Theory 1 proponents of education as
described by Menand’s “Live and Learn”. So it seems only reasonable that
humans, in the often-unintentional complexity of their ways, would emulate this
fundamental principle in the recreational arena.
It seems
that many of us in blog posts thus far, and indeed many of the literary works
we have read, have recognized that competition is an important and inevitable
feature of innate human interaction. It’s a facet that spans almost all of the
topics we’ve covered thus far – but I’ll focus on one that we all hold close to
our hearts – the Michigan-Ohio State rivalry.
As we discussed in lecture, many
things we create in our lives can be categorized as either “game” or “play”.
The Michigan-Ohio State rivalry – “The Game” – encapsulates, in a modern,
recreational way, many of our desires for competition.
It seems that, in our attempts to
quantify ideal human behavior, we reach dead-ends at unattainable objectives – unreachable
because of our individual limits and qualities that we regret make us “only
human”. So, though we might like to create a world functioning on philanthropy,
collaboration, and equality – this is just not possible. The ability to create
surplus is a positive human and special advantage – and one that will not, in
my opinion, be relegated for the purposes of moral high ground anytime in the
near future – as Rousseau implores us to do. We can, however, take advantage of
these human flaws and take advantage of these societal “second-tiers” –
utilizing our implementations of “play” to better protect and invest in the
society we create for ourselves.
The
Michigan-OSU Blood Battle, started in 1982, has implemented a competitive tone
and has successfully encouraged students and fans on each side to donate blood. (Image from University of Michigan, available at http://www.plantops.umich.edu/director/info/news/stories/201110/bloodbattle_782x466.jpg)
Locke makes the argument that, “The
great and chief end, therefore, of
men’s uniting into commonwealths, and putting themselves under government, is the preservation of their property.”
Even if, for example, we were to hold this to be the fundamental element of
society, these are strengthened in many ways through the seemingly less
important “second-tiers”. A community held together by a like-minded approach
to property can achieve great ends – but a community held together by something
greater and universally more personal is an undeniably stronger community
altogether.
For example, The crowd at Madison Square Garden cheering "BEAT OHIO" after the Kansas State basketball game. (This
video was taken by and is the owner of the author of this post, Farone
Rasheed.)
And though it is how we “play” in a
leisure-sense, “The Game” has, for a very long time, invoked very real emotions
and gestures from people on a large-scale. Families, rivalries, and life-long
friendships have been shaped by this game.
In the prime of their day, Bo (left) and
Woody (right) were rivaling coaches of Michigan and OSU, respectively,
throughout their bitter fights to the Rose Bowl – a struggle known as “The Ten
Year War”. In the tranquility of retirement, they formed a unique and
understanding friendship. (Image from SportsFanLive, available at http://www.sportsfanlive.com/roller/lordstantheman/resource/BoAndWoody.jpg)
So whether we like it or not, the
truth is this: This is how we interact. This is how we play. And in much this
way, these are our opportunities to showcase the best of ourselves.
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