Showing posts with label State of Nature. Show all posts
Showing posts with label State of Nature. Show all posts

Saturday, November 24, 2012

Rousseau's Humanity


Courtesy of michaelrobertmiles.com
We've talked about Hobbes, and we've talked about Locke, but I personally find Rousseau's concept of the state of nature to be the most intriguing. Rather than focusing on the importance of exiting the state of nature like Hobbes and Locke (and their emphasis on the social contract), Rousseau believed that humans were in their purest forms at the state of nature. People worked to satisfy their own needs, and the main reason for inter-sexual relations was to reproduce. There were no emotional attachments or guidelines that decided what a person needed to do. Basically, it would be just like a one-night stand. The only differences between people are physical ones. If you can beat up some guy who's weaker than you, then that's the only way you can be above him (not economically, socially, etc.). 


Equality Among Humans, courtesy of nusu.co.uk
   Now, I can't say whether or not this is true, but it's something to think about. Before society was formed, before there was a language similar to the ones we use now, what was there? We were apes. Do apes travel in packs? No. They work by themselves (not by oneself, but rather extremely small groups of only a few) to survive. I can't say that this sounds unpleasant; the thought of no debts, no social obligations, no responsibilities to anyone other than yourself sounds pretty tempting, but so much would be lost. We wouldn't have fancy (or any, for that matter) clothes, cars, food, etc. We would only have access to what we are able to make for ourselves. But what's crucial is that when we're in the state of nature, we have freedom and equality.

Social Hierarchy, courtesy of us.123rf.com
   Where Rousseau differs from Hobbes and Locke, however, is what he thinks humans should do from the state of nature. According to Rousseau, once people leave the state of nature, inequalities begin to rise. Remember that guy who you were able to beat up two years ago when you were in the state of nature? Now he owns you. He was able to assert control over other people through means other than just physical, and now he owns every corn field in the tri-state area. He's an economic powerhouse, and he has a place in the government because of his property. Just because you're stronger than him doesn't mean you can overpower him anymore. That's right. The guy who is physically weaker than you can control you. Rousseau argued that this was, basically, bad. Humans are no longer equal to one another once they leave the state of nature, and this continues right until the point where there's one person who rules over anyone else. When you think about it, it's basically true. No matter how much you work, there will almost always be someone who is more powerful, richer, and better than you. Sure, there are some exceptions, but even then, those are the people who are at the top of the hierarchy that control everyone else.

An Amish Family, courtesy of wordpress.com
   It's not all bad, though. Once people leave the state of nature, they begin to work together. Families form, and communities are built. Nobody is alone, and nobody can live by providing everything for themselves. Now, the closest thing I can come up with that resembles this community that isn't quite a civil society would be an Amish town. About thirty people (more or less depending on where it's at) who each specialize in something so that the whole community can live together in harmony. Nobody just works for themselves. There's a farmer, a baker, a cattle rancher, and more, but they work for each other. If a person wants butter, they go to a friend they know who makes the butter rather than buying it from a massive corporation that employs people they don't know. I'm not saying this is a perfect example of a pre-civil societal community, but it's the closest one that I know of that everyone is familiar with.

Captain America, courtesy of Marvel and justjared.com
   Actually, as I'm sitting here watching The Avengers while eating popcorn with my best friend, I realize that The Avengers is also a good example of this sense of community. Captain America is the leader, but he's only the leader from a strategic standpoint. He's not more valuable than Black Widow, the Hulk, Thor, Hawkeye, or Iron Man; he's only the "leader" because he can make the tactical commands, not because he can control everyone else, not because he's richer than anyone else (that feat goes to Tony Stark), or any other reason. He doesn't assert his power over his team; they all work together to accomplish common goals. Outside of the team, each member has his (or her) own advantages, but once the battles start and the team assembles, they work together.

   With all this considered, where would you live: Locke's state of nature, the community stage, or the final stages of civil society? Me, I would probably choose the community stage because there's equality and some aspects of the state of nature while also being able to work together with others. That doesn't mean I'm going to join an Amish community, though (for the record, if I was asked to join the Avengers, though, I'd do it in a heartbeat). What's important to me is my family and friends, which is why I couldn't live in the state of nature, but I am also a fan of being equal to everyone else, and the closest to that would be the community stage.

Below is a clip where Captain America gives orders to the team. He does not assert his power over anyone else; he treats them as equals because they are, yet he also tells them what would be best for the team. They follow his commands because they know that it is best for the city, not because they know he has power over them. He fights with them rather than staying away from the battle and calling orders like most leaders do. This is the ideal sense of community that I described:


Tuesday, November 20, 2012

Giving Thanks

Thursday is Thanksgiving, the great American holiday which is the epitome of our culture: family, feasting, and of course, football. Thanksgiving is a time to reflect on how lucky we are and appreciate all the luxuries we actually have. Now, I am by no means trying to make a sentimental blog post talking about how we should all "reflect" on ourselves more etc etc etc. No, I do have a purpose that relates to certain topics we covered in class. It's just that the Thanksgiving spirit made me think about our class discussions, and how they relate to the real world....maybe more now than I ever realized.

Thomas Hobbes believed that people are inherently evil, selfish, and only care for their own well-being.  When we first learned about this towards the beginning of the semester, I initially agreed with Mr. Hobbes. Yet, recent events have caused me to completely reverse my stance. Now, I agree with Mr. John Locke, and that people are inherently good.

http://s1.hubimg.com/u/4090892_f260.jpg
You might be thinking, "Why such a change of heart, Josh?" The truth is, a single event actually swayed me. The event? Hurricane Sandy. I don't need to delve into the details and statistics of Sandy, as I'm sure you all either read or watched something about it over the course of its week-long devastation. If not, then you live under a rock, or are from Ohio. But seriously, this storm was a disaster beyond measure. I come from the great state of New Jersey, and have lived there my whole life, so this storm not only left me worrying about my family and friends, it literally swept away parts of my childhood. My family was left without power for almost two weeks; schools were closed for just as long. Luckily, my area didn't get the worst part of the storm, but coastal areas along the Jersey Shore were not as fortunate. The Jersey Shore, the place where I spent many of my summers with my family and friends, is no longer intact. A place so beautiful that it was rated among the best beaches in the world, is no longer there. Sandy utterly decimated it, along with many parts of New York City, and the rest of the Tri-State Area. 
http://sphotos-b.xx.fbcdn.net/hphotos-prn1/c0.0.403.403/p403x403/12918_389492451131621_1142028709_n.jpg


How does this at all tie into the Hobbes vs. Locke battle? Surely Sandy was inherently evil, but that's not my point. My point is that after so much hardship and despair, even more good came out of it. After the storm had passed, instead of seeing people look the other way, or just try to fend for themselves, I saw historic amounts of support. The whole country swarmed in to help the East Coast, especially the Jersey Shore. The President flew in to console victims himself. Electric workers from Alabama, Tennessee, and other states traveled in to help restore power to freezing victims. I also witnessed countless food drives, "rebuild the shore" funds, and Facebook statuses of those with power offering their home to anyone in need. Inherently evil people would not even consider doing such acts; selfish people would not give it the light of day. No, these are examples of how people are inherently good. We understand that people are all members of the same tribe, and in the face of a tragedy, we stand as one.

Even the people in our government, who we would expect to uphold their partisan stances, put politics aside. Chris Christie, the governor or New Jersey, did not even care about the presidential election or that he applauded Obama for his handling of the storm. Take a look:

A person who is inherently evil would clearly only care for their self-interest, and in this case, that would be supporting his own party (and not applauding the other). This is a prime example of how people are inherently good; one of the most conservative politicians in America stepped out and put aside differences to help others.

People are inherently good. I firmly believe that following the aftermath of Hurricane Sandy, and I implore someone to try to change my mind. 

Therefore, on this Thanksgiving, when you're stuffing yourself with, well, stuffing, then think about good ol' John Locke. Think about how we have a holiday dedicated to the idea that in a state of nature, people are inherently good.

**Also, check out this link for some remarkable pictures from Hurricane Sandy: http://www.theatlantic.com/infocus/2012/10/hurricane-sandy-after-landfall/100396/ **





Wednesday, October 17, 2012

Locke, The Modern Day "Philosophical" Stoner

Being on a quite liberal campus such as the beautiful University of Michigan, weed isn't exactly brushed under the rug. As I randomly roam the streets, whether in between classes or various night life activities, that "good-good" aroma catches the nostrils at least four times a week. If I were to ask some of my MSU "friends" what they were to think about the AA, they may reply (this is actually a quote), "you're all a bunch of stuck-up hippie stoners." What I replied, however, may not be blogger-friendly but let's just say we better win this Saturday or I am going to be in quite the predicament. Ignoring the week of Hash Bash, where the laws are even more relaxed for the sake of celebrating the fight on cannabis restrictions and to remember the cultural activist John Sinclair, Ann Arbor isn't all too out of place in the grand scheme of things.
Starting to slowly connect this to Locke, however, I bring up the mary j to state the general observation: We all know "that guy" who smokes some kush and instantly becomes modern day Socrates, or Sigmund Freud, or Tupac. After a few hits of the J, this weed user simply gets it. They instantly land in someone else's shoes. They know the pain of the oppressed (and all the solutions to stop it). This plant enables the now-philosopher to not only eat incredible amounts of junk food, but also to see through the clutter towards the final path of what it means to be "freeeee man" and to have "world peace bro"(reread in your best stoner voice).
PsYcHeDeLiC mAn! or Mr. John Locke?
Finally, time for the good ol' Locke. This man, even if his ideas and theories have shaped the nation we are in today, speaks from a hypocritical outlook. Locke states very bold claims on why people enter a state of nature, why people agree to leave, and many things in between. Being of rich family stock, earning a master's degree and attending Oxford for medical practices, and working very high-class jobs, a state of nature is a very alien idea for Mr. John. His life of being on the top of the food chain is very far from "a state of equality" where men are "born to all the same advantages of nature, and the use of the same faculties" where they "should also be equal one amongst another without subordination or subjection." He even adds in the fact all men are generally good. Tell that to the hell-on-earth Somalians fighting for their life's in their state of nature. 
Now, don't get me wrong, I am not saying the guy isn't right on some of these matters. There is a reason he is being discussed in the first place in basically all political science classes ever. What I am saying, however, is why does this guy know anything about the state of nature? He is an upperclass rich dude, not some peasant who has to struggle for life on a day to day basis. Nowadays, we blast people of the top class trying to connect to those of lower socio-economic status (Romney anyone?). Do it a few centuries ago, however, and we have a philosophical genius on our hands. And no, I am not saying Romney is trying to redefine some theory of the status of life through his policies (come on now, really?). Anyway, what I am getting at is modern times is all about experts in the field saying things about, well, their field. We wouldn't trust a doctor of medicine projecting the stock market, and we wouldn't have random peeps diagnosing hospital patients. 




How does this all tie in, you may be wondering? Well, "that guy" is a dude smoking pot who pretends to know everything about anything, even if he hasn't the slightest bit of experience in his subjected field, and Locke is a rich guy holed up in Amsterdam (liberal in more ways than freedom of press, mind you) writing about, essentially speaking, a life he never has to worry about living. If I really wanted to know about life in a state of nature, wouldn't I consult some guy from war torn, government broken Somalia? I mean, look at the place: 



a loving state of nature, eh?

My final point is this: I like people to preach from a podium of experience. If they haven't lived in a scenario, how can they tell us the infrastructure of the damn thing? Locke, in the bluntest of ways, stumbled upon a theory that fits. Who knows how many other countless old white dudes tried to write about the same topic and aren't given a second thought today. Locke just happened to be that one-in-a-ton "guy" who's blabbering mouth landed them somewhere. For all we know, the next Locke could be at our very own Hash Bash this coming year, lighting up right under our noses.